the stars of heaven, able to gaze at the solar orb. If anything be spoken by the mouth in the cavern, it ascends into thine ears. Whatsoever is done in secret, thy eye seeth it. Baenra Meriamen, merciful Lord, creator of breath." Mr. Goodwin, whose version I have been quoting, judiciously observes:[1] "This is not the language of a courtier. It seems to be a genuine expression of the belief that the king was the living representative of Deity, and from this point of view is much more interesting and remarkable than if treated as a mere outpouring of empty flattery."
It must not be forgotten that the kings are frequently represented in the humblest postures of adoration before the gods. And they are also represented as worshipping and propitiating their own "genius."
The doctrine of the king's divinity was proclaimed by works of art even more eloquently than by words. Dean Stanley writes as follows:[2]
"What spires are to a modern city—what the towers of a cathedral are to its nave and choir—that the statues of the Pharaohs were to the streets and temples of Thebes. The ground is strewn with their fragments; there were avenues of them towering high above plain and houses. Three of gigantic size still remain. One was the granite statue of Rameses himself, who sat on
- ↑ "Records of the Past," Vol. IV. p. 102.
- ↑ "Sinai and Palestine," p. xxxv.
