Jew of Alexandria, tells us that foreigners coming for the first time into Egypt knew not what to do for laughter at the divine beasts, but that the universal superstition finished by overpowering them also. Apollonios of Tyana, according to his biographer Philostratos, decidedly condemned the Egyptian system as absurd and ridiculous. But the form which his objections assume is quite inconsistent with the notion of fetishism. He takes it for granted that the beasts are not deities, but symbols of deity. "If you place a hawk or an owl or a wolf or a dog in your temples to represent Hermes, Athene or Apollon, the beasts and birds may derive dignity from such representations, but the gods will lose theirs." "I think," said Thespesion, "you slight our mode of worship before you have given it a fair examination. For surely what we are speaking of is wise, if anything Egyptian is so; the Egyptians do not venture to give any form to their deities, they only give them in symbols which have an occult meaning that renders them more venerable." Apollonios, smiling at this, said, "O ye sages, great indeed is the advantage you have derived from the wisdom of Egyptians and Ethiopians, if you find anything worthy of your worship in a dog, an ibis or a goat; or if you think such creatures fit to represent your gods … If what the mind discovers couched under such symbolical figures is entitled to greater veneration, surely the condition of the gods in Egypt
