him is the upper heaven and its stars, and he opens the great gates. He is the master of invocations in the southern heavens, and of adorations in the northern heavens; the ever-moving stars are under obedience to him, and so are the stars which set. … He is the excellent master of the gods, fair and beloved by all who see him. … He is the eldest, the first of his brothers, the chief of the gods; he it is who maintains law in the universe, and places the son in the seat of his father. … He has made this world with his hands; its waters, its atmosphere, its vegetation, all its flocks, all its flying things, all its fish, all its reptiles and quadrupeds. … His diadem predominates at the zenith of heaven and accompanies the stars; he is the guide of all the gods. He is beneficent in will and words; he is the praise of the great gods, and the love of the inferior gods."
What follows is textually applied to Horus, but it is to Horus considered as Osiris born again, and as the son of the widowed Isis.
"The gods recognize the universal Lord. … He takes the royalty of the double world; the crown of the south is fixed upon his head. He judges the world according to his will; heaven and earth are in subjection to him; he giveth his commands to men, to the generations present, past and future, to Egyptians and to strangers. The circuit of the solar orb is under his direction; the winds, the waters, the wood of the