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RELIGIOUS BOOKS AND HYMNS.
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this view, without drawing the inevitable conclusion, that if there is no other God than this, the world is really without a God. But when the conclusion is once brought home, it is, as we have seen in our own day, most eagerly accepted. But the fate of a religion which involves such a conclusion, and with that conclusion the loss of faith in immortality, and even in the distinction of Right and Wrong, except as far as they are connected with ritual prescriptions, is inevitably sealed.[1]
- ↑ On looking back over these pages, I find that I have quoted (p. 99) from Professor Max Müller an etymology of the Sanskrit Brahman which is at variance with his more mature judgment in Hibbert Lectures, p. 358, note. At page 20, the name of M. Guyesse is too important to be omitted from the list of French scholars. M. Revillout, the most eminent Coptic scholar now in Europe, is also highly distinguished for his publication and interpretation of demotic records. To the German names I should add those of Pietschmann, Erman and Meyer. And I do not think it out of place here to say, that as the thanks of scholars are due to private persons like Mr. Sharpe and the late Mr. Bonomi, for the publication of accurate Egyptian texts, no small amount of gratitude should be felt towards booksellers like Messrs. Hinrichs, of Leipzig, for the publication of so many inestimable works by Brugsch, Dümichen and Mariette, which, however indispensable to the student, have necessarily but a limited sale, and cannot be immediately remunerative.
