120 The Religion of the Veda
Mitra, and a set of gods known as Adityas, to whom belong both Vernon and Mitra, Varnna, unquestion- ably the most imposing god of the Rig-Veda, is in charge of the moral law or order of the universe, that em which, we have seen, dates at least as far back as 1600 BIZ. The second sphere is that of the plant 507M, which is pressed artfullyr so as to yield an intoxu icating liquor that is accepted joyfully by the Vedic gods as their tipple. It was pressed first by a mythic first man of the name of Yama, and by his divine father Vivasvant. Yama has a sister Yam’i‘, the first pair, who unconventionally people the world. Vivasm vant, “ the shining one,” is the father of Yama, the final progenitor who carries this familiar chain of logic to an end. He is, in all probability, either the “fire,” or the “sun”; or, mixedly, “the sun, the divine fire.” In each of these spheres Vedic mythology presents itself in its most brilliant aspects... We shall deal with them in the order stated. In common with most scholars I believe that the god Varuna is to be connected, if not identified, with the chief good and wise god of the Zoroastrian faith, namely Ahura Mazda, or Ormasd, that is “Wise Lord." Verona carries the title Asura, “Lord,” the same word as Ahura; this, however, must not be held to say too much, because other gods of the Veda are honoured with the same dis-
