162 The Religion of the Veda
Manes . . . called by my mouth the Gods and the Manes come to eat the ghee.”
In fact the gods cannot subsist without him. A very neat story which, as usual, remains one of the stock themes of storytelling India in later times, tells in two hymns of the liingcda’ how Agni on a certain occasion tired of this service. Agni has it born in upon him that his older brothers have worn themselves out: in their job, and concludes that he had better dodge a like fate. Where-upon he es— capes into the waters. But the god Yams discovers and betrays him, and Varnna, as the spokesman of the gods, finally induces him for a consideration to resume the task of expediting the sacrifice to the gods.” The names which he obtains in this capacity, such as “oblation-eater” and “‘oblation»carrrirrr;M reappear familiarly in the Mahabharata and later. There they are pigeonholed, along with numerous other names, to be selected in the manner of the Norse kennings, to vary the diction, to swell its dignity, and to ease the task of the versctmaker. With a different turn, he brings the gods to the sac~
1 to. 51 and 52.
9 For other later tales of Agni lost and found again see the Mallau bharata legends in Holtzmann, Agni nee/i: rim Varrz'cflrmgm airs flfofidfilzrirom, p. 12 f.
3 Humps, lazate'parzo, kutaéizaj, screwed/tokens, etc.; fiafawka, new. award, flawyazlr‘fflmro, etc.
