into healing a rich man who was at the point of death, and for this reason he was struck by lightning. But we, in accordance with the principle already affirmed by us, will not believe them when they tell us both; if he was the son of a god, we maintain that he was not avaricious; or, if he was avaricious, he was not the son of a god.
All that, Socrates, is excellent; but I should like to put a question to you: Ought there not to be good physicians in a State, and are not the best those who have treated the greatest number of constitutions, good and bad? and are not the best judges in like manner those who are acquainted with all sorts of moral natures?
Yes, I said, I too would have good judges and good physicians. But do you know whom I think good?
Will you tell me?
I will, if I can. Let me, however, note that in the same question you join two things which are not the same.
How so? he asked.
Why, I said, you join physicians and judges. Now the most skilful physicians are those who, from their youth upward, have combined with the knowledge of their art the greatest experience of disease; they had better not be robust in health, and should have had all manner of diseases in their own persons. For the body, as I conceive, is not the instrument with which they cure the body; in that case we could not allow them ever to be or to have been sickly; but they cure the body with the mind, and the mind which has become and is sick can cure nothing.
That is very true, he said.
But with the judge it is otherwise; since he governs mind by mind; he ought not therefore to have been trained among vicious minds, and to have associated with them from youth upward, and to have gone through the whole calendar of crime, only in order that he may quickly infer the crimes of others as he might their bodily diseases from his own self-consciousness; the honorable mind which is to form a healthy judgment should have had no experience or contamination of evil habits when young. And this is the reason why in youth good men often appear to be simple, and are easily practised upon by the dishonest, because they have no examples of what evil is in their own souls.
