good or evil fortune is supposed by him at any time most to affect his own?
Very true, he replied.
Then there must be a selection. Let us note among the guardians those who in their whole life show the greatest eagerness to do what is for the good of their country, and the greatest repugnance to do what is against her interests.
Those are the right men.
And they will have to be watched at every age, in order that we may see whether they preserve their resolution, and never, under the influence either of force or enchantment, forget or cast off their sense of duty to the State.
How cast off? he said.
I will explain to you, I replied. A resolution may go out of a man’s mind either with his will or against his will; with his will when he gets rid of a falsehood and learns better, against his will whenever he is deprived of a truth.
I understand, he said, the willing loss of a resolution; the meaning of the unwilling I have yet to learn.
Why, I said, do you not see that men are unwillingly deprived of good, and willingly of evil? Is not to have lost the truth an evil, and to possess the truth a good? and you would agree that to conceive things as they are is to possess the truth?
Yes, he replied; I agree with you in thinking that mankind are deprived of truth against their will.
And is not this involuntary deprivation caused either by theft, or force, or enchantment?
Still, he replied, I do not understand you.
I fear that I must have been talking darkly, like the tragedians. I only mean that some men are changed by persuasion and that others forget; argument steals away the hearts of one class, and time of the other; and this I call theft. Now you understand me?
Yes.
Those again who are forced, are those whom the violence of some pain or grief compels to change their opinion.
I understand, he said, and you are quite right.
And you would also acknowledge that the enchanted are those who change their minds either under the softer influence of pleasure, or the sterner influence of fear?
