Capital, I said; but let me ask you once more: Shall they be a family in name only; or shall they in all their actions be true to the name? For example, in the use of the word “father,” would the care of a father be implied and the filial reverence and duty and obedience to him which the law commands; and is the violator of these duties to be regarded as an impious and unrighteous person who is not likely to receive much good either at the hands of God or of man? Are these to be or not to be the strains which the children will hear repeated in their ears by all the citizens about those who are intimated to them to be their parents and the rest of their kinsfolk?
These, he said, and none other; for what can be more ridiculous than for them to utter the names of family ties with the lips only and not to act in the spirit of them?
Then in our city the language of harmony and concord will be more often heard than in any other. As I was describing before, when anyone is well or ill, the universal word will be “with me it is well” or “it is ill.”
Most true.
And agreeably to this mode of thinking and speaking, were we not saying that they will have their pleasures and pains in common?
Yes, and so they will.
And they will have a common interest in the same thing which they will alike call “my own,” and having this common interest they will have a common feeling of pleasure and pain?
Yes, far more so than in other States.
And the reason of this, over and above the general constitution of the State, will be that the guardians will have a community of women and children?
That will be the chief reason.
And this unity of feeling we admitted to be the greatest good, as was implied in our comparison of a well-ordered State to the relation of the body and the members, when affected by pleasure or pain?
That we acknowledged, and very rightly.
Then the community of wives and children among our citizens is clearly the source of the greatest good to the State?
Certainly.
And this agrees with the other principle which we were
