preserved in his calling to the end?—and remember what we were saying of him, that he was to have quickness and memory and courage and magnificence—these were admitted by us to be the true philosopher’s gifts.
Yes.
Will not such an one from his early childhood be in all things first among us all, especially if his bodily endowments are like his mental ones?
Certainly, he said.
And his friends and fellow-citizens will want to use him as he gets older for their own purposes?
No question.
Falling at his feet, they will make requests to him and do him honor and flatter him, because they want to get into their hands now the power which he will one day possess.
That often happens, he said.
And what will a man such as he is be likely to do under such circumstances, especially if he be a citizen of a great city, rich and noble, and a tall, proper youth? Will he not be full of boundless aspirations, and fancy himself able to manage the affairs of Hellenes and of barbarians, and having got such notions into his head will he not dilate and elevate himself in the fulness of vain pomp and senseless pride?
To be sure he will.
Now, when he is in this state of mind, if someone gently comes to him and tells him that he is a fool and must get understanding, which can only be got by slaving for it, do you think that, under such adverse circumstances, he will be easily induced to listen?
Far otherwise.
And even if there be someone who through inherent goodness or natural reasonableness has had his eyes opened a little and is humbled and taken captive by philosophy, how will his friends behave when they think that they are likely to lose the advantage which they were hoping to reap from his companionship? Will they not do and say anything to prevent him from yielding to his better nature and to render his teacher powerless, using to this end private intrigues as well as public prosecutions?
There can be no doubt of it.
