The students of the art are filled with lawlessness.
Quite true, he said.
Do you think that there is anything so very unnatural or inexcusable in their case? or will you make allowance for them:
In what way make allowance?
I want you, I said, by way of parallel, to imagine a supposititious son who is brought up in great wealth; he is one of a great and numerous family, and has many flatterers. When he grows up to manhood, he learns that his alleged are not his real parents; but who the real are he is unable to discover. Can you guess how he will be likely to behave toward his flatterers and his supposed parents, first of all during the period when he is ignorant of the false relation, and then again when he knows? Or shall I guess for you?
If you please.
Then I should say that while he is ignorant of the truth he will be likely to honor his father and his mother and his supposed relations more than the flatterers; he will be less inclined to neglect them when in need, or to do or say anything against them; and he will be less willing to disobey them in any important matter.
He will.
But when he has made the discovery, I should imagine that he would diminish his honor and regard for them, and would become more devoted to the flatterers; their influence over him would greatly increase; he would now live after their ways, and openly associate with them, and, unless he were of an unusually good disposition, he would trouble himself no more about his supposed parents or other relations.
Well, all that is very probable. But how is the image applicable to the disciples of philosophy?
In this way: you know that there are certain principles about justice and honor, which were taught us in childhood, and under their parental authority we have been brought up, obeying and honoring them.
That is true.
There are also opposite maxims and habits of pleasure which flatter and attract the soul, but do not influence those of us who have any sense of right, and they continue to obey and honor the maxims of their fathers.
