bition; and these are due to the prevalence of the passionate or spirited element.
Assuredly, he said.
Such is the origin and such the character of this State, which has been described in outline only; the more perfect execution was not required, for a sketch is enough to show the type of the most perfectly just and most perfectly unjust; and to go through all the States and all the characters of men, omitting none of them, would be an interminable labor.
Very true, he replied.
Now what man answers to this form of government—how did he come into being, and what is he like?
I think, said Adeimantus, that in the spirit of contention which characterizes him, he is not unlike our friend Glaucon.
Perhaps, I said, he may be like him in that one point; but there are other respects in which he is very different.
In what respects?
He should have more of self-assertion and be less cultivated and yet a friend of culture; and he should be a good listener but no speaker. Such a person is apt to be rough with slaves, unlike the educated man, who is too proud for that; and he will also be courteous to freemen, and remarkably obedient to authority; he is a lover of power and a lover of honor; claiming to be a ruler, not because he is eloquent, or on any ground of that sort, but because he is a soldier and has performed feats of arms; he is also a lover of gymnastic exercises and of the chase.
Yes, that is the type of character that answers to timocracy.
Such a one will despise riches only when he is young; but as he gets older he will be more and more attracted to them, because he has a piece of the avaricious nature in him, and is not single-minded toward virtue, having lost his best guardian.
Who was that? said Adeimantus.
Philosophy, I said, tempered with music, who comes and takes up her abode in a man, and is the only saviour of his virtue throughout life.
Good, he said.
Such, I said, is the timocratical youth, and he is like the timocratical State.
Exactly.
His origin is as follows: He is often the young son of a
