A fair invitation, he replied; and I see, as everyone must, that a tyranny is the wretchedest form of government, and the rule of a king the happiest.
And in estimating the men, too, may I not fairly make a like request, that I should have a judge whose mind can enter into and see through human nature? he must not be like a child who looks at the outside and is dazzled at the pompous aspect which the tyrannical nature assumes to the beholder, but let him be one who has a clear insight. May I suppose that the judgment is given in the hearing of us all by one who is able to judge, and has dwelt in the same place with him, and been present at his daily life and known him in his family relations, where he may be seen stripped of his tragedy attire, and again in the hour of public danger—he shall tell us about the happiness and misery of the tyrant when compared with other men?
That again, he said, is a very fair proposal.
Shall I assume that we ourselves are able and experienced judges and have before now met with such a person? We shall then have someone who will answer our inquiries.
By all means.
Let me ask you not to forget the parallel of the individual and the State; bearing this in mind, and glancing in turn from one to the other of them, will you tell me their respective conditions?
What do you mean? he asked.
Beginning with the State, I replied, would you say that a city which is governed by a tyrant is free or enslaved?
No city, he said, can be more completely enslaved.
And yet, as you see, there are freemen as well as masters in such a State?
Yes, he said, I see that there are—a few; but the people, speaking generally, and the best of them are miserably de graded and enslaved.
Then if the man is like the State, I said, must not the same rule prevail? His soul is full of meanness and vulgarity—the best elements in him are enslaved; and there is a small ruling part, which is also the worst and maddest.
Inevitably.
And would you say that the soul of such a one is the soul of a freeman or of a slave?
