And he is the only one who has wisdom as well as experience?
Certainly.
Further, the very faculty which is the instrument of judgment is not possessed by the covetous or ambitious man, but only by the philosopher?
What faculty?
Reason, with whom, as we were saying, the decision ought to rest.
Yes.
And reasoning is peculiarly his instrument?
Certainly.
If wealth and gain were the criterion, then the praise or blame of the lover of gain would surely be the most trustworthy?
Assuredly.
Or if honor, or victory, or courage, in that case the judgment of the ambitious or pugnacious would be the truest?
Clearly.
But since experience and wisdom and reason are the judges
The only inference possible, he replied, is that pleasures which are approved by the lover of wisdom and reason are the truest.
And so we arrive at the result, that the pleasure of the intelligent part of the soul is the pleasantest of the three, and that he of us in whom this is the ruling principle has the pleasantest life.
Unquestionably, he said, the wise man speaks with authority when he approves of his own life.
And what does the judge affirm to be the life which is next, and the pleasure which is next?
Clearly that of the soldier and lover of honor; who is nearer to himself than the money-maker.
Last comes the lover of gain?
Very true, he said.
Twice in succession, then, has the just man overthrown the unjust in this conflict; and now comes the third trial, which is dedicated to Olympian Zeus the saviour: a sage whispers in my ear that no pleasure except that of the wise is quite
