human life, such as Thales the Milesian or Anacharsis the Scythian, and other ingenious men have conceived, which is attributed to him?
There is absolutely nothing of the kind.
But, if Homer never did any public service, was he privately a guide or teacher of any? Had he in his lifetime friends who loved to associate with him, and who handed down to posterity a Homeric way of life, such as was established by Pythagoras, who was so greatly beloved for his wisdom, and whose followers are to this day quite celebrated for the order which was named after him?
Nothing of the kind is recorded of him. For, surely, Socrates, Creophylus, the companion of Homer, that child of flesh, whose name always makes us laugh, might be more justly ridiculed for his stupidity, if, as is said, Homer was greatly neglected by him and others in his own day when he was alive?
Yes, I replied, that is the tradition. But can you imagine, Glaucon, that if Homer had really been able to educate and improve mankind—if he had possessed knowledge, and not been a mere imitator—can you imagine, I say, that he would not have had many followers, and been honored and loved by them? Protagoras of Abdera and Prodicus of Ceos and a host of others have only to whisper to their contemporaries: “You will never be able to manage either your own house or your own State until you appoint us to be your ministers of education”—and this ingenious device of theirs has such an effect in making men love them that their companions all but carry them about on their shoulders. And is it conceivable that the contemporaries of Homer, or again of Hesiod, would have allowed either of them to go about as rhapsodists, if they had really been able to make mankind virtuous? Would they not have been as unwilling to part with them as with gold, and have compelled them to stay at home with them? Or, if the master would not stay, then the disciples would have followed him about everywhere, until they had got education enough?
Yes, Socrates, that, I think, is quite true.
Then must we not infer that all these poetical individuals, beginning with Homer, are only imitators; they copy images of virtue and the like, but the truth they never reach? The poet is like a painter who, as we have already observed, will
