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between the armed herds of Ialdabaoth and the intelligent fighting men of the rebel army. Then the question of pecuniary resources arose.
Zita asserted that there was enough money to commence war, that the electrophores were in order, that an initial victory would obtain them credit.
The discussion continued, amid turbulence and confusion. In this parliament of angels, as in the synods of men, empty words flowed in abundance. Disturbances grew more violent and more frequent as the time for putting the resolution drew near. It was beyond question that supreme command would be entrusted to him who had first raised the flag of revolt. But as everyone aspired to act as Lucifer’s Lieutenant, each in describing the kind of fighting man to be preferred drew a portrait of himself. Thus Alcor, the youngest of the rebellious angels, arose and spoke rapidly as follows:
“In Ialdabaoth’s army, happily for us, the officers obtain their posts by seniority. This being the case, there is little likelihood of the command falling into the hands of a military genius, for men are not made leaders by prolonged habits of obedience, and close attention to minutiæ is not a good apprenticeship for the evolution of vast plans of campaign. If we consult ancient and modern history, we shall see that the greatest leaders were kings like Alexander and Frederick, aristocrats like Cæsar and Turenne, or men im-
