monotonously mumbled the psalms; the deacon, an academician and future professor of homiletics, spoke rapidly through his nose.
From time to time the archdeacon roared, "We shall attend," or, "We shall pray to the Lord." His huge body, in a surplice embroidered with gold, towered over the crowd. He stood there shaking his black, silvering hair, that was like a lion's mane, and testing his voice from time to time. The church was filled with old women and gray-bearded, little, old men, who reminded one of fish-traders, or money-lenders.
"It's funny," thought Olympy, "that all women's profiles remind you either of a fish, or of a hen's head! . . . There's my wife, too . . ."
But his professional habits compelled him to follow closely the service, that was in accordance with the seventeenth century mass-book. Finally, the psalm-reader finished his part, concluding it with the words: "The Most High Lord, our Master and Creator, Amen."
Then began the rite of the affirmation of Orthodoxy.
"Who is more supreme than our Lord? Thou, O Lord, art supreme above all, thou, alone, performest miracles."
The melody was slow, and not very distinct. The service for Quadragesima Sunday and the rite of anathematization may be varied at will. For example, the Holy Church knows anathemas written for special occasions, e. g., anathemas against Ivashka Mazepa, Stenka Bazin, the heretic Arius, the iconoclasts, the Archpriest Habakkuk, etc., etc.
But something peculiar happened to the archdeacon that morning, something that had never happened before. Perhaps it was the whiskey that his wife gave him that morning. Somehow his thoughts could not become detached from the story he had read the night before. Simple, beautiful, fascinating pictures rose in his mind with unusual clearness and distinctness. But, through sheer force of habit, he completed this part of the service, pronounced the word "Amen," and concluded:
"This apostolic faith, this paternal faith, this Orthodox faith, this universal faith, affirm."
The archbishop was an extreme formalist and pedant. He never permitted any omission in the canons of the most blessed father Andrew of Crete, or the funeral rites, or any other service. And Father Olympy, making the whole church tremble with his mighty voice, and the glass ornaments on the lustres tinkle in unison with it, cursed, anathematized, and excommunicated the following: all iconoclasts, all heretics, beginning with Arius, all followers of the teachings of Italus, the pseudo-monk Nile, Constantine and Irinika, Varlaam and Akindina, Herontius and Isaac Argira, all Mohammedans, Jews, those who mock the Holy Church, those who blaspheme the Day of Annunciation, tavern-keepers who rob widows and orphans, Old Believers, the traitors and rebels Gregory Otrepiev, Timoshka Akundinov, Stenka Razin, Ivashka Mazepa, Emelka Pugachev, and also all who profess faith contrary to the Holy Orthodox Faith.
