VI
But readers who imagine that this aspect measures the significance of The Saint have read the surface only. The probability of restoring friendly relations between Church and State is a matter of concern to everybody in Italy; but of even greater concern are the implications which issue from Signer Fogazzaro's thought. He is an evolutionist; he respects the higher criticism; he knows that religions, like states and secular institutions, have their birth and growth and inevitable decay. So Catholicism must take its course in the human circuit, and expect sooner or later to pass away. This would be the natural deduction to draw from the premise of evolution. Signor Fogazzaro, however, does not draw it. He conceives that Catholicism contains a final deposit of truth which can neither be superseded, wasted, nor destroyed.
"My friends," says Benedetto, "you say, 'We have reposed in the shade of this tree but now its bark cracks and dries; the tree will die; let us go in search of other shade.' The tree will not die. If you had ears, you would hear the movement of the new bark forming, which will have its period of life, will crack, will dry in its turn, because another bark shall replace it. The tree does not die, the tree grows."
Through this parable, Signor Fogazzaro reveals his attitude, which it appears, does not
