moment between the flight of the demon and the advent of the true soul doubtless puzzles many a Chinese mother fully as much as the cross puzzles the two competing souls. But when she is successful she baffles the evil spirit by deceit, of which the cross is made the instrument; though we may well believe that the child is not disguised in this way without reference to the cross's inherent sanctity; for it is a religious symbol among nations who never heard the gospel of the Crucified.
Spirits whose baleful influences are feared by man are happily easily tricked. To this guilelessness on their part must be attributed another strange method of defeating their evil designs on children. It appears to be enough to lay over the infant, or on the bed beside the mother, a portion of the father's clothes. A shepherd's wife living near Selkirk was lying in bed one day with her new-born boy at her side, when she heard a sound of talking and laughter in the room. Suspecting what turned out to be the case, she seized in great alarm her husband's waistcoat, which was lying at the foot of the bed, and flung it over herself and the child. The fairies, for it was they who were the cause of the noise, set up a loud scream, crying out: "Auld Luckie has cheated us o' our bairnie!" Soon afterwards the woman heard something fall down the chimney, and looking out she saw a waxen effigy of her baby, stuck full of pins, lying on the hearth. The would-be thieves had meant to substitute this for the child. When her husband came home he made up a large fire and threw the doll upon it; but, instead of burning, the thing flew up the chimney amid shouts of laughter from the unseen visitors. The suggestion seems to be that the sight of the father's clothes leads "the good people" to think that he himself is present watching over his offspring. Some articles of clothing, however, seem to have special virtue, such as a right shirt-sleeve or a left stocking, though wherefore is not very clear; and in China, about Canton, a fisher-
