special iudgement. For albeit that in elder times, when as yet the coumpt of the yere was not perfected, as afterwarde it was by Iulius Cæsar, they began to tel the monethes from Marches beginning, and according to the same God (as is sayd in Scripture) comaunded the people of the Iewes to count the moneth Abib, that which we call March, for the first moneth, in remembraunce that in that moneth he brought them out of the land of Ægipt: yet according to tradition of latter times it hath bene otherwise obserued, both in gouernment of the church, and rule of Mightiest Realmes. For from Iulius Cæsar who first obserued the leape yeere which he called Bissextilem Annum, and brought in to a more certain course the odde wandring dayes which of the Greekes were called ὑπερβαίνοντες. Of the Romanes intercalares (for in such matter of learning I am forced to vse the termes of the learned) the monethes haue bene nombred xij. which in the first ordinaunce of Romulus were but tenne, counting but CCCiiij. dayes in euery yeare, and beginning with March. But Numa Pompilius, who was the father of al the Romain ceremonies and religion, seeing that reckoning to agree neither with the course of the sonne, nor of the Moone, therevnto added two monethes, Ianuary and February: wherin it seemeth, that wise king minded vpon good reason to begin the yeare at Ianuarie, of him therefore so called tanquam Ianua anni the gate and entraunce of the yere, or of the name of the god Ianus, to which god for that the old Paynims attributed the byrth and beginning of all creatures new comming into the worlde, it seemeth that he therfore to him assigned the beginning and first entraunce of the yeare. Which account for the most part hath hetherto continued. Notwithstanding that the Ægiptians beginne theyr yeare at September, for that according to the opinion of the best Rabbins, and very purpose of the scripture selfe, God made the worlde in that Moneth, that is called of them Tisri. And therefore he commaunded them, to keepe the feast of Pauilions in the end of the yeare, in the xv. day of the seuenth moneth, which before that time was the first.
But out Authour respecting nether the subtiltie of thone parte, nor the antiquitie of thother, thinketh it fittest according to the simplicitie of commen vnderstanding, to begin with Ianuarie, wening it perhaps no decorum, that Shepheard should be seene in matter of so deepe insight, or canuase a case of so doubtful iudgment. So therefore beginneth he, and so continueth he throughout.
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