Page:The Shepheardes Calender - Spenser (1579).djvu/76

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Iulye.

of all Asia most lamentably sacked and defaced.

Argus] was of the Poets deuised to be full of eyes, and therefore to hym was committed the keeping of the trans formed Cow Io: So called because that in the print of a Cowes foote, there is figured an I in the middest of an O.

His name) he meaneth Aaron: whose name for more Decorum, the shephearde sayth he hath forgot, lest his remembraunce and skill in antiquities of holy writ should seeme to exceede the meane nesse of the Person.

Not so true) for Aaron in the absence of Moses started aside, and committed Idolatry.

In purple] Spoken of the Popes and Cardinalles, which vse such tyrannical colours and pompous paynting.

Belts) Girdles.

Glitterand) Glittering. a Participle vsed sometime in Chaucer, but altogether in I. Goore

Theyr Pan) that is the Pope, whom they count theyr God and greatest shepheard.

Palinode) A shephearde, of whose report he seemeth to speake all thys.

Wisards) greate learned heads.

Welter) wallowe.

Kerne) a Churle or Farmer.

Sike mister men) such kinde of men.

Surly) stately and prowde

Melling) medling.

Bett) better.

Bynempte) named.

Gree) for degree.

Algrin the name of a shepheard afforesayde, whose myshap he alludeth to the chaunce, that happened to the Poet Æschylus, that was brayned with a shellfishe.

Embleme.

By thys poesye Thomalin confirmeth that, which in hys former speach by sondrye reasons he had proued. for being both hymselfe sequestred from all ambition and also abhorring it in others of hys cote, he taketh occasion to prayse the meane and lowly state, as that wherein is safetie without feare, and quiet without danger, according to the saying of olde Philosophers, that vertue dwelleth in the middest, being enuironed with two contrary vices: whereto Morrell replieth with continuaunce of the same Philosophers opinion, that albeit all bountye dwelleth in mediocritie, yet perfect felicitye dwelleth in supremacie. for they say, and most true it is, that happinesse is placed in the highest degree, so as if any thing be higher or better, then that streight way ceaseth to be perfect happines. Much like to that, which once I heard alleaged in defence of humilitye out of a great doctour, Suorum Christus humillimus: which saying a gentle man in the company taking at the rebownd, beate backe again with lyke saying of another Doctoure, as he sayde. Suorum deus allissimus.