manner they desire to protect themselves from the danger of assimilation, from the possibility of their fusion with the dominant nationality. Of course the Jews, too, have been striving, especially in late years, to realise national autonomy and thus safeguard the rights and aspirations of their collective unit. But they lack still other rights. They have still to be granted those rights which to a considerable degree other Russian subjects, not of Russian birth, enjoy. The law does not protect the elementary civil rights of the Jews as members of our common Russian commonwealth. Consequently, that which the Jews strive for is far more elementary, far more primitive and simple, than the objective of other non-Russian nationalities which inhabit Russia.
Anti-Semitism is not peculiar to Russia; it is to be found in other countries as well. But there it exists as an emotion and a state of mind, not as a system of legislative definitions. The time has long since passed when the legislatures of the world failed to guarantee the elementary civil rights of the Jews. Roumania alone constitutes a peculiar exception. But, as a rule, in all civilised States the law
