When the sheet was removed next morning, there was nothing found beneath it. The flowers on both sides were in bloom. The Hindus and the Musal- mans removed their respective flowers. All the Sikhs reverently saluted the spot on which the Guru had lain. He breathed his last on the tenth day of the light half of the month of Assu, Sambat 1595 (A.D. 1538) at Kartarpur in the Panjab.
The Sikhs erected a shrine and the Muhammadans a tomb in his honour on the margin of the Ravi. Both have since been washed away by the river, perhaps providentially, so as to avoid idolatrous worship of the Guru's last resting-place.
Bhai Gur Das, a brief account of whom we have given in the Introduction, draws a gloomy picture of the wickedness of the world at the rise of the Sikh religion:- Men's ideas and aspirations were low. Mammon fascinated the world and led every one astray. Good acts no longer commended themselves to men. They burned with pride, and respected not one another. The high and the low forgot their mutual duties. Monarchs were unjust, and their nobles were butchers who held knives to men's throats.
Everybody thought he possessed knowledge, but none knew in what knowledge or ignorance consisted. Men did what pleased themselves. Alchemy and thaumaturgy were professed, incantations and spells practised, and men indulged in strife, wrath, and mutual jealousies. In the general disorder every one adopted a religion of his own. Out of one God they made many, and carved gods attractive and unattractive from wood and stone. Some worshipped the sun or moon, others propitiated the earth, sky, wind, water, or fire, and others again the god of death, while the devotion of many was addressed to cemeteries and cremation grounds. Thus did mankind go astray in vain religions and vain worship.
Men despised one another and hence caste received
