Page:The Sikh Religion, its gurus, sacred writings and authors Vol 2.djvu/22

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12
THE SIKH RELIGION

though he wished to remain in attendance on his master even to his latest breath. Bhai Gur Das thus describes the succession of Guru Angad :—

Angad got the same tilak, the same umbrella over his head, and was seated on the same true throne as Guru Nanak.
The seal in Guru Nanak's hand entered Guru Angad's, and proclaimed his sovereignty.
He left Kartarpur, and went and lit the Guru's lamp in Khadur.
What was sown in the beginning hath germinated in this world; to offer another opinion were false cleverness.
Lahina obtained the gift from Nanak, and it must descend to the house of Amar Das.[1]

A short time after the appointment of Guru Angad, Guru Nanak departed this life in the manner already related.


Chapter III

A Jat girl called Nihali was one day making cakes of cow-dung for fuel in the vicinity of Khadur. She saw Guru Angad approaching and felt delighted at the opportunity afforded her of doing him homage. Guru Angad, who still keenly felt his separation from Guru Nanak, was singing his praises as he proceeded. Yearning for solitude, he said that the eyes which beheld Guru Nanak desired to see nothing more, and he then remained silent for some time. When he spoke again, he asked her to let him have a room where he might sit alone and meditate on God, without any distraction or interruption. The room might be locked on him outside. He required nothing to eat or drink except a pot of milk daily. The girl granted his request. She gave him a pot of milk daily, and in doing so continued to gladden her eyes by beholding him. Guru Angad remained in profound meditation with the name of God as additional support. It is said

  1. Wār I, 46.