the existence of God. At the age of nine he shocked the family Brahman priest by refusing to be invested with the sacred thread at the Hindu ceremony of initiation, contending that it was a useless form. As a youth, to the distress of his father, he was antagonistic to the ways of the world, despising money-making. Later on marriage failed to divert his mind from the religious turn. He then at the age of thirty-two became a public preacher, and, garbed as a fakir, left his home to attain religious wisdom by travel and intercourse with others in foreign lands, accompanied by four companions as disciples, one of them being the family bard. His sayings and the verses he composed in praise of God were sung by this minstrel to the sound of the rabab, or Eastern lute, as he said the "skill of the strings" was necessary to attract listeners. His family now looked on him as mad. In his ardent desire to find a resting-place among the conflicting creeds of men he wandered
