ministry unimpaired. He did not consider the office he had created a hereditary one, but this was later on brought about by a father's strong affection for a devoted and ambitious daughter. The religion which Nanak founded would have sunk into oblivion, as befell that of other reformers in India before him, but his foresight in creating an apostleship and selecting a successor before his death saved it.
Sikhism had its root solely in religious aspirations. It was a revolt against the tyranny of Brahmanism. On throwing off the yoke, Nanak and his disciples reverted instinctively to the old theistic creed of their ancestors. The simple-minded Jat peasantry to whom he spoke were inclined to the reception of religious reform. Brahmanism was not so deep-rooted in them as in the mass of Hindus in Hindostan; regard for caste was weak, that of tribe and race strong. Their old Getic faith had left a lasting impression on their independent character which profoundly modified their
