"But why should one not see?"
"See! The things of the spirit. These symbols as realities! These metaphors as men walking!"
"You talk like an agnostic."
"We are all agnostics. Our creeds are expressions of ourselves and our attitude and relationship to the unknown. The triune God is just the form of our need and disposition. I have always assumed that you took that for granted. Who has ever really seen or heard or felt God? God is neither of the senses nor of the mind; he is of the soul. You are realistic, you are materialistic...."
His voice expostulated.
The Bishop of Princhester reflected. The vision of God was far off among his memories now, and difficult to recall. But he said at last: "I believe there is a God and that he is as real a person as you or I. And he is not the theological God we set out before the world."
"Personification," said Likeman. "In the eighteenth century they used to draw beautiful female figures as Science and Mathematics. Young men have loved Science—and Freedom—as Pygmalion loved Galatea. Have it so if you will. Have a visible person for your Deity. But let me keep up my—spirituality."
"Your spirituality seems as thin as a mist. Do you really believe—anything?"
"Everything!" said Likeman emphatically, sitting up
