chanical expert of some sort, a railway peer, geniuses, hairy and Celtic, people of no clearly definable position, but all quite unequal to the task of maintaining that air of reverent vagueness, that tenderness of touch, which is by all Anglican standards imperative in so deep, so mysterious, and, nowadays, in mixed society at least, so infrequent a discussion.
It was like animals breaking down a fence about some sacred spot. Within a couple of minutes the affair had become highly improper. They had raised their voices, they had spoken with the utmost familiarity of almost unspeakable things. There had been even attempts at epigram. Athanasian epigrams. Bent the novelist had doubted if originally there had been a Third Person in the Trinity at all. He suggested a reaction from a too-Manichæan dualism at some date after the time of St. John's Gospel. He maintained obstinately that that Gospel was dualistic....
The unpleasant quality of the talk was far more manifest in the retrospect than it had been at the time. It had seemed then bold and strange, but not impossible; now in the cold darkness it seemed sacrilegious. And the bishop's share, which was indeed only the weak yielding of a tired man to an atmosphere he had misjudged, became a disgraceful display of levity and bad faith. They had baited him. Some one had said that nowadays every one was an Arian, knowingly or unknowingly.
