tilled fields with his Sunday sermon, full of fierce hatred of England, still echoing in his head. Then he paused at a Mollah preaching the Jehad, in doubt whether he too wasn't a German pastor, and then at an Anglican clergyman still lying abed and thinking out a great mission of Repentance and Hope that should restore the authority of the established church—by incoherent missioning—without any definite sin indicated for repentance nor any clear hope for anything in particular arising out of such activities. The bishop's hand went seeking to and fro, but nowhere could he find any religious teacher, any religious body rousing itself to meet the new dawn of faith in the world. Some few men indeed seemed thoughtful, but within the limitation of their vows. Everywhere it was church and creed and nation and king and property and partisanship, and nowhere was it the True God that the priests and teachers were upholding. It was always the common unhampered man through whom the light of God was breaking; it was always the creed and the organization of the religious professionals that stood in the way to God....
"God is putting the priests aside," he cried, "and reaching out to common men. The churches do not serve God. They stand between man and God. They are like great barricades on the way to God."
The bishop's hand brushed over Archbishop Pontifex, who was just coming down to breakfast in his palace.
