innocent playmates, and the bishop who "had paused to contemplate the sports of the child remained to confirm the zeal of the missionary.") And as with the bishop of the past, so with the bishop of the future; the Rev. R. J. Campbell, in his story of his soul's pilgrimage, has given us a pleasant picture of himself as a child stealing out into the woods to build himself a little altar.
Such minds as these, settled as it were from the outset, are either incapable of real scepticism or become sceptical only after catastrophic changes. They understand the sceptical mind with difficulty, and their beliefs are regarded by the sceptical mind with incredulity. They have determined their forms of belief before their years of discretion, and once those forms are determined they are not very easily changed. Within the shell it has adopted the intelligence may be active and lively enough, may indeed be extraordinarily active and lively, but only within the shell.
There is an entire difference in the mental quality of those who are converts to a faith and those who are brought up in it. The former know it from outside as well as from within. They know not only that it is, but also that it is not. The latter have a confidence in their creed that is one with their apprehension of sky or air or gravitation. It is a primary mental structure, and they not only do not doubt but they doubt the good faith of those who do. They think that the Atheist and Agnostic really believe but are
