of the electric waves that beat through us for ever from the sun. All this appeared now so clear and necessary to Scrope that he was astonished he had ever found the quality of contradiction in these manifest facts.
In this unprecedented lucidity that had now come to him, Scrope saw as a clear and simple necessity that there can be no such thing as a continuous living presence of God in our lives. That is an unreasonable desire. There is no permanent exaltation of belief. It is contrary to the nature of life. One cannot keep actively believing in and realizing God round all the twenty-four hours any more than one can keep awake through the whole cycle of night and day, day after day. If it were possible so to apprehend God without cessation, life would dissolve in religious ecstasy. But nothing human has ever had the power to hold the curtain of sense continually aside and retain the light of God always. We must get along by remembering our moments of assurance. Even Jesus himself, leader of all those who have hailed the coming kingdom of God, had cried upon the cross, "My God, my God, why hast thou forsaken me?" The business of life on earth, life itself, is a thing curtained off, as it were, from such immediate convictions. That is in the constitution of life. Our ordinary state of belief, even when we are free from doubt, is necessarily far removed from the in-
