three ecclesiastical scandals in the diocese. First, the Kensitites set themselves firmly to make presentations and prosecutions against Morrice Deans, who was reserving the sacrament, wearing, they said, "Babylonish garments," going beyond all reason in the matter of infant confession, and generally brightening up Mogham Banks; next, a popular preacher in Wombash, published a book under the exasperating title, "The Light Under the Altar," in which he showed himself as something between an Arian and a Pantheist, and treated the dogma of the Trinity with as little respect as one would show to an intrusive cat; while thirdly, an obscure but overworked missioner of a tin mission church in the new working-class district at Pringle, being discovered in some sort of polygamous relationship, had seen fit to publish in pamphlet form a scandalous admission and defence, a pamphlet entitled "Marriage True and False," taking the public needlessly into his completest confidence and quoting the affairs of Abraham and Hosea, reviving many points that are better forgotten about Luther, and appealing also to such uncanonical authorities as Milton, Plato, and John Humphrey Noyes. This abnormal concurrence of indiscipline was extremely unlucky for the bishop. It plunged him into strenuous controversy upon three fronts, so to speak, and involved a great number of personal encounters far too vivid for his mental serenity.
The Pringle polygamist was the most moving as Morrice
