account of his voice and apologetics than of his offence, and public opinion was solidly with the sentence. He made a gallant effort to found what he called a Labour Church in Pringle, and after some financial misunderstandings departed with his unambiguous ménage to join the advanced movement on the Clyde.
The Morrice Deans enquiry however demanded an amount of erudition that greatly fatigued the bishop. He had a very fair general knowledge of vestments, but he had never really cared for anything but the poetry of ornaments, and he had to work strenuously to master the legal side of the question. Whippham, his chaplain, was worse than useless as a helper. The bishop wanted to end the matter as quickly, quietly, and favourably to Morrice Deans as possible; he thought Morrice Deans a thoroughly good man in his parish, and he believed that the substitution of a low churchman would mean a very complete collapse of church influence in Mogham Banks, where people were now thoroughly accustomed to a highly ornate service. But Morrice Deans was intractable and his pursuers indefatigable, and on several occasions the bishop sat far into the night devising compromises and equivocations that should make the Kensitites think that Morrice Deans wasn't wearing vestments when he was, and that should make Morrice Deans think he was wearing vestments when he wasn't. And it was Whippham who first
