religion, the source of inspiration in religion,—is Love. This love does not merely mean the love between a man and a woman from whom mankind only first learn to know it. Love includes all true human affection, the feelings of affection between parents and children as well as the emotion of love and kindness, pity, compassion, mercy towards all creatures; in fact, all true human emotions contained in that Chinese word Jen, (仁), for which the nearest equivalent in the European languages is, in the old dialect of Christianity, godliness, because it is the most godlike quality in man, and in modern dialect, humanity, love of humanity, or, in one word, love. In short, the soul of religion, the source of inspiration in religion is this Chinese word Jen, love—or call it by what name you like—which first came into the world as love between a man and a woman. This, then, is the inspiration in religion, the paramount virtue in religion, upon which religion, as I said, depends principally to make men, to enable and make even the mass of mankind obey the rules of moral conduct or moral laws which form part of the Divine Order of the universe. Confucius says: "The law of the gentleman begins with the recognition of husband and wife; but in its utmost reaches, it reigns and rules supreme over heaven and earth—the whole universe."
We have now found the inspiration, the living emotion that is in religion. But this inspiration or living emotion in religion is found not only in religion—I mean Church religion. This inspiration or living
