shalt not lie" and "Thou shalt not steal." But the function, the true function of the Church in all the great religions of the world, is not to teach morality, but to teach religion, which, as I have shown you, is not a dead square rule such as "Thou shalt not lie" and "Thou shalt not steal," but an inspiration, a living emotion to make men obey those rules. The true function of the Church, therefore, is not to teach morality, but to inspire morality, to inspire men to be moral; in fact, to inspire and fire men with a living emotion which makes them moral. In other words, the Church in all the great religions of the world is an organisation, as I said, for awakening and kindling an inspiration or living emotion in men necessary to make them obey the rules of moral conduct. But how does the Chcrch awaken and kindle this inspiration in men?
Now, as we all know, the founders of all the great religions of the world not only gave an inspiration or living emotion to the rules of moral conduct which they taught, but they also inspired their immediate disciples with a feeling and emotion of unbounded admiration, love, and enthusiasm for their person and character. When the great teachers died, their immediate disciples, in order to keep up the feeling and emotion of unbounded admiration, love, and enthusiasm which they felt for their teacher, founded a Church. That, as we know, was the origin of the Church in all the great religions of the world. The Church thus awakens and kindles the inspiration or living emotion
