not allow the German nation,—the backbone of the Germanic natious, Prussia to take over the moral hegemony of Europe until 1866 when the Prussian King Wilhelm with Bismarck and Moltke had to put down the Austrian jealousy by force and took over the hegemony into their hands. After this, Louis Napoleon, not like his great uncle a leader, but a swindler of the mob or, as Emerson calls him, a successful thief, tried with the mob of Paris behind him, to dispute and wrest the moral hegemony of Europe from the German nation. The result was that the Emperor Wilhelm with the sharp sword of German militarism in his hand had to march to Sedan and put down the poor successful thief and swindler of the mob. The plain men and women of Paris who put their trust in the mob and the swindler of the mob had their houses sacked and burnt not by the German Militarism, not by the Germans and Prussians, but by the very mob in whom they put their trust. After 1872,—not only the moral, but the actual political hegemony of Europe passed finally into the hands of the German nation with the moral fibre of the Germanic race in their soul and the sword of German Militarism in their hand, to hold down the mob and keep the peace in Europe and thanks to the moral fibre in the German nation and the sword of German Militarism, Europe since 1872 has now enjoyed peace for 43 years. Thus people who abuse and denounce German Militarism and Prussian Militarism should remember
