jugate human passions. Thus hordes of savages had to be subjugated by sheer physical force. But as civilisation advances, mankind discovers a force more potent and more effective for subduing and controlling human passions than physical force and this force is called moral force. The moral force which in the past has been effective in subduing and controlling the human passions in the population of Europe, is Christianity. But now this war with the armament preceding it, seems to show that Christianity has become ineffective as a moral force. Without an effective moral force to control and restrain human passions, the people of Europe have had again to employ physical force to keep civil order. As Carlyle truly says, “Europe is Anarchy plus a constable.” The use of physical force to maintain civil order leads to militarism. In fact militarism is necessary in Europe to-day because of the want of an effective moral force. But militarism leads to war and war means destruction and waste. Thus the people of Europe are on the horns of a dilemma. If they do away with militarism, anarchy will destroy their civilisation, but if they keep up militarism, their civilisation will collapse through the waste and destruction of war. But Englishmen say that they are determined to put down Prussian militarism and Lord Kitchner belives that he will be able to stamp out Prussian militarism with three million drilled and armed Englishmen. But then it seems to me when Prussian militarism is thus stamped out, there will then arise another militarism,—the British militarism
