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don't call in the mob,—but call in the Chinaman; call in the real Chinaman with his Religion of good citizenship and his experience of 2,500 years how to live in peace without priest and without soldier.
In fact I really believe that the people of Europe will find the solution of the great problem of civilisation after this war,—here in China. There is, I say here again, an invaluable, but hitherto unsuspected asset of civilisation here in China, and the asset of civilisation is the real Chinaman. The real Chinaman is an asset of civilisation because he has the secret of a new civilisation which the people of Europe will want after this great war, and the secret of that new civilisation is what I have called the Religion of good citizenship. The first principle of this Religion of good citizenship is to believe that the Nature of Man is good; to believe in the power of goodness; to believe in the power and efficacy of what the American Emerson calls the law of love and justice. But what is the law of love? The Religion of good citizenship teaches that the law of love means to love your father and mother. And what is the law of justice? The Religion of good citizenship teaches that the law of justice means to be true, to be faithful, to be loyal; that the woman in every country must be selflessly, absolutely loyal to her husband, that the man in every country must be selflessly, absolutely loyal to his sovereign, to his King or Emperor. In fact the highest duty in this Religion of good citizenship I want to say finally here is the Duty of Loyalty, loyalty not only in deed, but loyalty in spirit or as Tennyson puts it,
To reverence the King as he were
Their conscience and their conscience as their King,
To break the heathen and uphold the Christ.
