cold rage of resuscitated tyrannies, brutal degradation of the millions, the pampered frivolity of the units" which we see in modern society to-day. In short, it is this combination of fraud and force, Jesuitism and Militarism, lawyer and policeman, which has produced Anarchists and Anarchism in modern society, this combination of force and fraud outraging the moral sense in man and producing madness which makes the Anarchist throw bomb and dynamite against the lawyer, politician, magistrate and president of a republic.
In fact, a society without the sense of honour in men, and without morality in its politics, cannot, I say, be held together, or at any rate, cannot last. For in such a society the policeman, upon whom the lawyer, politician, magistrate and president of a republic depend to carry out their fraud, will thus argue with himself. He is told that he must do his duty for the good of society. But he, the poor policeman, is also a part of that society—to himself and his family, at least, the most important part of that society. Now if by some other way than by being a policeman, perhaps by being an anti-policeman, he can get better pay to improve the condition of himself and his family, that also means the good of society. In that way the policeman must sooner or later come to the conclusion that, as there is no such thing as a sense of honour and morality in politics, there is then no earthly reason why, if he can get better pay, which means also the good of society—no reason why, instead of being a
