occupied the throne from 1481 to 1486. There is a theory that these carvings have a further allegorical meaning. The evening star and the moon are represented as two warriors engaged in a struggle, in which the former makes the attack, and the latter defends himself. Tizoc is intended by the morning star, and the moon represents the conquered nations. The evening star wears the sacred mask; the part of his face left uncovered, as well as his hands and feet, are smeared with a black ointment peculiar to priests and gods. His body is covered with a tiger skin, which is always an attribute with the natives of the morning star, which draws captive after it all the other stars, so that the sky spotted with light seemed to them typified by the spotted skin of the tiger. The warrior has in one hand a sword of obsidian, and in the other a shield bearing the symbols of the planet. The face and garments of the vanquished warrior are white like the rays of the moon. His feet are bound, but in one hand he holds high his sword of obsidian, while the other grasps the standard and mirror of the moon.
The use to which the stone was applied by Tizoc was less purely fanciful. In his time, among the Aztecs, there existed an order of nobles whose title was the eagles. The sun was their patron saint. During certain ceremonies they sacrificed to the sun a human victim, upon this stone, the drinking-cup of the Eagles. This victim was chosen from the prisoners taken in war. He was brought forward, at the sound of music, surrounded by illustrious noblemen. His legs were painted with red and white
