are well known. They have never favored the innovation of the Republic in Mexico.
In spite of the strong opposition of the priests, an attempt was made to carry the plan into effect. Government required a contribution from the property of the clergy to the amount of two millions of dollars, and issued drafts amounting to that sum on the different bishops of the country. These prelates really were not able to pay immediately in ready money, even if they had inclination; they begged for delay, and meantime incited the clergy to defeat further measures in Congress. Nevertheless a bill was passed in January, 1847, "to hypothecate or sell in mortmain Church property" in amounts necessary to obtain fifteen millions for the support of the national war against the United States. Government, determined to carry the matter through, took the first step by seizing a priest who was stirring up an insurrection in the capital, and casting him into prison. Such acts stifled the general outcry, and the clergy were compelled to work in secret. But the property consisted almost entirely of real estate, and, even when seized or mortgaged, it was difficult to raise money on it, for the clergy made it unsafe for individuals to encourage the government by purchase. No great quantity of money was raised at that time, and Congress was induced to consider ways of making the law less obnoxious. In the middle of their conference they broke up, and left government to obtain resources as it might.
Thus the first great blow was struck at the accu-
