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THE STORY OF MEXICO

habitually used, although in presence of but few if any worshippers.

The revival of Mozarabic rites in Mexico met with little attention; but its introduction alone shows a tendency towards independence of thought, very manifest later in the action of Juarez in the sequestration of Church property. Since 1868 a movement in favor of the Protestant Episcopal Church has increased to one of importance. Other Protestant denominations maintain missions in various parts of the country,—the Presbyterian, Methodist, and Baptist missions.

There is still a wide field open in Mexico for teaching the impressionable native of Anahuac the simple tenets of the religion of Christ. Purity, honesty, charity, the love of his neighbor, duty to himself, the knowledge of God,—these sure foundations of life are only needed by him as his first foothold in upward progress. As for the government, its present action, its promises for the future, are for the good of the native races. All persons born in the Republic are free; and freedom of education, freedom to exercise the liberal professions, freedom of thought, and the freedom of the press are guaranteed. That this government should prove itself able to carry out its intentions, and thus encourage in the vast area under its control the presence of order-loving immigrants from other countries, who, instead of creating and promoting disorder, as is often the case, shall set the example of industry and domestic living, is the result desired by all true friends of Mexico. Although among the many Germans, English, and Americans who have settled