Wenceslas gave himself over to much disorder, frequenting various games, plays and dances. His wife, a very noble and honourable lady, blamed him. . . .’
In consequence of such reproof the King was incensed against his wife, and conceived great hatred for her, so that he sought for some cause enabling him to deprive her of her life. The day after the feast of the Holy Sigismund he summoned before him the priest, John of Nepomuk, a master of the University of Prague, canon of the Prague Church, and confessor of the Queen. He requested him to tell him what sins the Queen had confessed to him before God. The priest answered, ‘O King, my lord, I have assuredly not retained this in my memory, and if I had, it would not be beseeming for me to do this, neither is it beseeming for you to make such inquiries.’ The King was incensed, and caused him to be thrown into a grievous subterranean dungeon; then, being unable to obtain anything from him, he sent for the executioner, and ordered that he should be cruelly tortured; but being unable even then to obtain any information from him, he ordered that he should be brought at night to the bridge of Prague, fettered, and thrown into the waters to drown. After this had been done, on that night and on the following one many lights could be seen over the body that was floating on the stream. The King, hearing of this miracle, left for his Castle of Zebrák, and the prelates of the cathedral took the body out of the water and carried it solemnly to the Monastery of the Holy Cross on the citadel of Prague’ (i.e., the Hradcany), ‘then they buried it in St. Vitus’s Cathedral. . . afterwards many and manifold wonders took place there, and therefore many declared that he was one of God’s martyrs and a saint.’
The principal event of the later years of the reign of Wenceslas was the Hussite| movement, of which Prague
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