Egypt, even they that lay in the cavern, cried, saying, Behold, is it not even as we said, saying, The water will abide in the bowl between one mark and another for the space of of more than an hour; and hath it not abode there the space of three hours?
But he that was wise among them said unto them, Nay, but for a certainty these marks that are in the bowl were made for the marking of the space of an hour; howbeit the hours that were at the time of the making of this bowl, were they not of the space of three hours, even of three of the hours of the present time?
Honour to thee, King Ammon, mighty as Pthah the god, son of Osiris, to whom libations! A bowl wrought of hard stone set up at the temple of Isis marking the time.
Then they that were aged and well stricken in years among them that lay in the cavern in the heat of the day, these communed with themselves for a space; and they spake, saying, Verily thus, and thus it seemeth unto us; that the space of the passing of the hours that behold the whiteness of our beards is verily shorter than the space of the passing of the hours that did behold the increasing of our statures in the tents of our fathers! And it seemed unto them even so, that this saying was true.
But they that were young among them, even the young men, scoffed, saying, The hole that is at the bottom of the bowl is clogged by reason of dirt that is within the hole: shall we not, therefore, bore out the hole, to the end that the water that is within the bowl shall drip faster, even three times as fast; and shall set forth the hours?
So they that were young did according to that saying; and they bored the hole round about, until the water that was within the bowl dripped out three times as fast.
And they rejoiced, saying, Behold, now it is a good and useful clock! And they bore the bowl with them into the land of Egypt; four wives and an ass carried the bowl in their turns—the four women for a space, and the ass for a space—until they came to the land of Egypt; and the clock was set up in the land of Egypt. And this was in the days before the First Dynasty; yea, many thousands of years before. And behold, the spirit of him that had wrought the bowl followed after the bowl, even unto the land Egypt; for the spirit was filled with a great and exceeding desire to speak those things that were known unto it; yet the time of its speaking was not yet.
III.
In the days of Amun-Ta-Ra, in the Fifth Dynasty, in the year of the Altering of the Clock. Glory to thee, Amun.
In that year, after his return from the war with many captives, did Amun-Ta-Ra order the greater hollowing of the hole at bottom of the clock set up before the temple of Isis telling the hours.
The clock too slowly dripping, the hole being in part stopped, showing the hours too long, was altered. One hour in the space of two did it count. Let Amun-ta-Ra live!
IV.
Young Reuben scraped off his boots the worst of the mud from the furrows against the gate-post, shut the gate, and trudged homewards from his labour; as he turned into the road from the end of the lane he came in sight of old Reuben, sitting as usual on his heap of stones by the roadside; his hammer lay idly in his hand, its head on the heap of larger flints before him; the old gentleman was slowly shaking his head—not that he was such a very old gentleman; sixty, maybe; and still hale and strong.
"What be amiss, father?" said young Reuben. "Ye've bin a-settin' there shakin' yer head like a old owl since I turned into the road. It be time to knock off."
"Amiss, Reuben? Why, thet's where you have me, like. What I know is, there be a somethin' amiss; and it be either me or the time, and so I tell ye. Am I a-gettin' old an' weak, boy; or is it the hours a-goin' quicker? Lookee here, Reuben, it do seem to me as I can do less in the time every blessed day as follers t'other! Why, thirty
