into conversation with a hill-man. From the latter he learnt a strange story, which was later on told to us and the truth of which we hoped before long to fully test, for soon afterwards we set out on an elephant, our faithful guide in this new adventure again proving himself of the greatest service.
"Now, Hassan," said Denviers, "we are quite ready to hear this story fully, but don't add any imaginary details of your own."
"By the Koran, sahib," began the Arab, "these are the words which were those of him to whom I spoke under the shade of the log stockade."
"Which are, of course, unimpeachable," responded Denviers. "Anyone could tell that from his shifty eyes, which failed to rest upon us fixed even for a minute when we spoke to him afterwards." The Arab seemed a little disconcerted at this, but soon continued:—
"The great Spirits or Nats, who guard the prosperity of Burmah, have become greatly incensed with the Kachyens, not because they failed to resist stoutly when the monarch was deposed a few years ago———"
"Then we are to have a modern story, this time, Hassan?" interrupted Denviers. "I quite expected that you would commence with some long worn-out tradition."
"The sahibs shall hear," the Arab went on. "No one who offends the Nats of Burmah need expect anything but evil to follow. There are the Nats of the sky, the Nats of the earth, the Nats of the Irawaddy, the Nats of the five hundred little rivers, and the thousand Nats which guarded the sacred person of the monarch———"
"Yes, Hassan," said Denviers, impatiently, "you mentioned them all before. We haven't time to hear the list enumerated now; go on about this one particular Nat which you say is causing such havoc among the hill-tribes."
"Patience, sahib. The Nats were justly roused to anger because the deposed monarch was not afterwards taken to the water's edge riding upon an elephant instead of in a bullock-carriage."
"Well, Hassan," said Denviers, "judging from our own experience the Nats seem to be pretty sensible, I must say—but how do they affect the peace of mind of the Kachyens?"
"Listen, sahib. High among the hills which may be seen stretching before us lies a village in which many of the Kachyens dwell, their occupation being sometimes that of tillers of the land, but more often consisting in planning and carrying out raids upon other hill-men, or of descending at times to the plains, and there looting the towns wherein dwell more peaceable tribes. In all their forays they had been successful, for whenever their trusty dahs or swords were drawn, those who opposed them invariably obtained the worst of the encounter. So powerful did they become that at last those dwelling in the plains—Shans, Karenns, and Talaings, too—made no resistance against their attacks; and when they saw the produce of their fields carried away, thought themselves happy not to have been slain. The reason why the Kachyens became so successful in all they undertook was that a powerful forest Nat placed them under its protection, and hence they could not be harmed by their foes.
"Now it chanced that the King was in great danger through following the advice of his impetuous ministers, whereupon he summoned the Kachyens to his assistance—for their fame as warriors had reached his ears long before. But they, confident of securing their own safety whatever happened to the monarch, refused to obey his command to march against the Burman foes. The consequence was that when the indignity which I have mentioned was offered to the deposed monarch, the Nats throughout Burmah were furious with that one who ruled the village in which the Kachyens dwelt, and they sent some of their number to destroy it. The latter, however, appeased them by making a grim promise, which has been only too faithfully kept.
"A few days afterwards a hill-man, who was clearing a part of the land on the woody slope of the height, saw the Nat, which had never before been visible, and, terrified at the strange form which it had assumed, he ran hastily to the rest of the tribe, and, gathering them together, held a consultation as to what should be done to appease it. Some suggested that upon every tree trunk should be scratched appealing messages, which the Nat might read; others were in favour of placing a huge heap of spears and swords near the spot where the embodied Nat had been seen in order that it might be tempted to destroy all those who urged it to injure them. The messages and weapons, however, when placed for the Nat to observe did no good, for one dreadful night a rattling was heard of the bamboos which lay before one of the Kachyen's huts, and the man, going hastily to see what caused it, was swiftly carried away in the darkness without apparently uttering a single cry! For many nights in succession a similar scene was enacted, for he at whose
