follows general and known laws, as well as those laws or modes of action which are peculiar to himself and unknown.
Thus, when it shall be inquired, what is man?
We say, he is a material being, organized after a peculiar manner; conformed to a certain mode of thinking—of feeling; capable of modification in certain modes peculiar to himself—to his organization—to that particular combination of matter which is found assembled in him.
If, again, it be asked, what origin we give to beings of the human species?
We reply, that, like all other beings, man is a production of Nature, who resembles them in some respects, and finds himself submitted to the same laws; who differs from them in other respects, and follows particular laws, determined by the diversity of his conformation.
If, then, it be demanded, whence came man?
We answer, our experience on this head does not capacitate us to resolve the question: but that it cannot interest us, as it suffices for us to know that man exists; that he is so constituted, as to be competent to the effects we witness.
But it will be urged, has man always existed? Has the human species existed from all eternity; or is it only an instantaneous production of Nature? Have there been always men like ourselves? Will there always be such? Have there been, in all times, males and females? Was there a first man, from whom all others are descended? Was the animal anterior to the egg, or did the egg precede the animal? Is this species without beginning?
