hastily, that the soul, or that which thinks in man, is a spirit; or a simple indivisible substance. Perhaps it would have been more logical, more consistent with reason, to have said, since man, who is matter, who has no idea but of matter, enjoys the faculty of thought, matter can think; that is, it is susceptible of that particular modification called thought.
However this may be, this doctrine was believed divine, supernatural, because it was inconceivable to man. Those who dared believe even that which was believed before; namely, that the soul was material, were held as rash inconsiderate madmen, or else treated as enemies to the welfare and happiness of the human race. When man had once renounced experience; when he had abjured his reason; when he had joined the banner of this enthusiastic novelty; he did nothing more, day after day, than subtilize the delirium, the ravings of his imagination: he pleased himself by continually sinking deeper into the most unfathomable depths of error: he felicitated himself on his discoveries; on his pretended knowledge; in an exact ratio as his understanding became enveloped in the mists of darkness, environed with the clouds of ignorance. Thus, in consequence of man's reasoning upon false principles; of having relinquished the evidence of his senses; the moving principle within him, the concealed author of motion, has been made a mere chimera, a mere being of the imagination, because he has divested it of all known properties; because he has attached to it nothing but properties which, from the very nature of his existence, he is incapacitated to comprehend.
The doctrine of spirituality, such as it now exists, offers nothing but vague ideas; or rather is th
