succession of causes and effects, which are nothing more than the development of the first impulse given him by nature.
The same animal, by virtue of his organization, passes successively from the most simple to the most complicated wants; it is nevertheless the consequence of his nature. The butterfly whose beauty we admire, whose colours are so rich, whose appearance is so brilliant, commences as an inanimate unattractive egg; from this, heat produces a worm, this becomes a chrysalis, then changes into that beautiful insect adorned with the most vivid tints: arrived at this stage he reproduces, he generated; at last having despoiled of his ornaments, he is obliged to disappear, having fulfilled the task imposed on him by Nature, having performed the circle of transformation marked out for beings of his order.
The same course, the same change takes place in the vegetable world. It is by a series of combinations originally interwoven with the energies of the aloe, that this plant is insensibly regulated, gradually expanded, and at the end of a number of years produces those flowers which announce its dissolution.
It is equally so with man, who in all his motion, all the changes he undergoes, never acts but according to the laws particular to his organization, and to the matter of which he is composed.
The physical man, is he who acts by the causes our faculties make us understand.
The moral man, is he who acts by physical causes, with which our prejudices preclude us from becoming perfectly acquainted.
The wild man is a child destitute of experience, incapable of proceeding in his happiness, because he has
