an immense, an uninterrupted succession of causes and effects; some of these causes are known to us, because they either strike immediately on our senses, or have been brought under their cognizance, by the examination of long experience; others are unknown to us, because they act upon us by effects, frequently very remote from their primary cause. An immense variety of matter, combined under an infinity of forms, incessantly communicates, unceasingly receives a diversity of impulses. The different qualities of this matter, its innumerable combinations, its various methods of action, which are the necessary consequence of these associations, constitute for man what he calls the ESSENCE of beings: it is from these varied essences that spring the orders, the classes, or the systems, which these beings respectively possess, of which the sum total makes up that which is known by the term nature.
Nature, therefore, in its most significant meaning, is the great whole that results from the collection of matter, under its various combinations, with that contrariety of motion, which the universe presents to our view. Nature, in a less extended sense, or considered in each individual, is the whole that results from its essence; that is to say, the peculiar qualities, the combination, the impulse, and the various modes of action, by which it is discriminated from other beings. It is thus that MAN is, as a whole, or in his nature, the result of a certain combination of matter, endowed with peculiar properties, competent to give, capable of receiving, certain impulses, the arrangement of which is called organization; of which the essence is, to feel, to think, to act, to move, after a manner distinguished
