man, whose circumstances shall have capacitated him to influence many others, who shall decide after his will the fate of many nations.
Man, in fact, finds himself in Nature, and makes a part of it: he acts according to laws, which are appropriate to him; he receives in a manner more or less distinct, the action and impulse of the beings who surround him; who themselves act after laws that are peculiar to their essence. Thus he is variously modified; but his actions are always the result of his own energy, and that of the beings who act upon him, and by whom he is modified. This is what gives such variety to his determinations—what generally produces such contradiction in his thoughts, his opinions, his will, his actions; in short, in that motion, whether concealed or visible, by which he is agitated. We shall have occasion, in the sequel, to place this truth, at present so much contested, in a clearer light: it will be sufficient for our purpose at present to prove, generally, that every thing in Nature is necessary—that nothing to be found in it can act otherwise than it does.
Motion, alternately communicated and received, establishes the connection or relation between the different orders of beings: when they are in the sphere of reciprocal action, attraction approximates them; repulsion dissolves and separates them; the one strengthens and preserves them; the other enfeebles and destroys them. Once combined, they have a tendency to conserve themselves in that mode of existence, by virtue of their inert force; in this they cannot succeed, because they are exposed to the continual influence of all other beings, who perpetually and successively act upon them; their change
